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Overcoming American Disinformation
an intellectual alternative

Great work. Finally someone with a REAL perspective!
Great book. Finally someone with a REAL perspective.

A Vast, Illuminating HistoryThe only reservation I have about this book is Bloom's rather confused knowledge of typography. The book suffers from his misuse of the terms "cold type" and "hot type," as he continuously confuses the terms.(For example, on page 224, he writes, "Cold type...required each letter to be set individually...".) "Cold type" is a term invented in the 1950s to describe the new phototypesetting machines; it was coined to distinguish it from the "hot type" of lead typecasting machines.
Neither term is applicable to what Bloom is describing in most cases.
Great

Simply lovely!
"...an unabashed visual love letter..."

Great cultural guide to ChicagoThis 378-page trade paperback has no index, but there is a clear table of contents listing these topics: (1) Native Americans, French traders and settlers from New England, (2) Irish Chicago, (3) German Chicago, (4) Swedish and Norwegian Chicago, (5) Jewish Chicago, (6) Czech and Slovak Chicago, (7) Baltic Chicago, (8) Hungarian, Serbo-Croatian, and Romanian Chicago, (9) Ukrainian Chicago, (10) Polish Chicago, (11) Italian Chicago, (12) Greek Chicago, (13) African-American Chicago, (14) Chinese Chicago, (15) Asian Chicago, (16) Latino Chicago, (17) Indian and Pakistani Chicago, (18) Middle Eastern Chicago, (19) Appendices with information on: multiethnic festivals, useful phone numbers and addresses, and a bibliography of suggested reading; (20) 18 maps of different areas of Chicago.
This book is not just for tourists, though they will certainly find it very useful. Anyone interested in the rich multicultural heritage of Chicago, both residents and visitors alike, will find much to appreciate in this book. I highly recommend it.
An Excellent Book!

Seeking the "virgin point"As Thomas Merton said in his Conjectures:
"Le point vierge is in everybody, and if we could see it we would see the billions of points of light coming together in the face and blaze of a sun that would make all the darkness and cruelty of life vanish completely...I have no program for this seeing. It is only given. But the gate of heaven is everywhere."
May we seek the gate of heaven everywhere.
Compares saints, gateways to the heart, remembrances of God

A book to warm the heart
Refreshing, profoundly deep, inspiring a new love for Israel

Comparative Politics Studies (June 1999)
Advance & Published Reviews"Brilliant, subtle, and richly documented, Burds's study of how the village and urban worlds remade one another puts the study of the peasantry, of urbanization, and of industrialization in Russia on a wholly new footing. His eye for the telling details of social relations, consumption, reputation, and the principles of navigation between two worlds illuminates subject after subject." - James C. Scott, Yale University
"The book contributes in fundamental ways to the historical debate about Russian development before the revolution. . . . It is original, brilliantly researched, and fascinating reading." - Lynne Viola, University of Toronto
"This excellent book . . . makes an important contribution to the fields of peasant studies, Russian history, and historical anthropology in general. Burds' analysis is original, lucid and convincing. . . . A pleasure to read. His main argument is that the village community dealt with the threat of change by anthropomorphizing it. The village community responded to the threat of modernity by anathematizing the most vivid symbols of modernity: agents with contact with the outside world. And the peasant migrant workers embodied this contact in the eyes of villagers. . . . While most historians have long tended to focus on high politics, Burds' work presents a strikingly new view of Russia's 'grand failure' from below. . . . Burds analyzes the 'culture of denunciation' as a process of constructing the enemy other out of the new forces threatening traditional village relations." - Hiroaki Kuromiya, Indiana University
"Jeffrey Burds' excellent study of the distinctive patterns of entrepreneurial activity, market strategies, and a commodity culture among nineteenth-century Russian peasants can serve as an important 'usable past' for post-Communist Russia, as it strives to find historical precedents and native roots for today's market reforms." - Brenda Meehan, University of Rochester
Published Reviews
"The strength of [Burds'] presentation is [his] rich, well-informed description of specific cases, often with long quotations from primary sources new to the literature, together with a complete command of the modern literature in peasant Russia." - James T. Flynne, College of the Holy Cross [Choice, November 1998]
"Using archival and published sources, Jeffrey Burds examines the impact of peasant migratory labor (otkhod) on villages of the Central Industrial Region. As he notes, this study is a "needed corrective" to previous treatments of otkhod which have been focused primarily on the impact of peasant migrations on urban development. Instead, Burds offers an interpretation of how familial and communal institutions incorporated increasing contact with town life and the market into their survival strategies during the onslaught of post-emancipation socioeconomic changes. Analysis begins by examining the threat of increasing otkhod in the village. Given krugovaia poruka (collective guarantee) the departure of entire families resulted in increased fiscal burdens for others. Futhermore, sons frequently found factory work easier and more rewarding than life on a farm. This threatened the ability of fathers to control sons and posed a challenge for communal elders seeking to extract urban earnings by binding migrants to the village. Finally, migrant laborers who returned to the village with changed tastes were potential sources of "moral corruption"--another threat to traditional social structures. Chapters 3, 4, and 7 discuss strategies communes and parents used to meet these challenges. A key strategy involved the control of passports. Otkhodniki remained responsible for assessments on their allotments. The commune ensured that it got some of this money up front as a "departure fee" before issuing of a passport, and often included a contract stipulating additional payments. Occassionally, communes arranged to have employers garnish otkhodnik wages. Communal and parental pressure to marry also served to tie otkhodniki to their rural roots, as did communal involvement in rural hiring. There were also legal options: refusal to issue another passport; threatened auction of property; and forcible recall to the village under police guard. Moral transgressions were checked by a "culture of denunciation"--the practice of labeling as "heretics" those migrants who seemed too attached to urban ways. To avoid any or all of these problems otkhodniki relied on "benefactors" (the maligned kulak) and the preservation of their village reputation. Migration, Burds notes, was a two-way street. Many migrants failed, and most became sensitized to fluctuations in the business cycle. Urban earnings could be just as uncertain as harvests. This helps explain why the majority of those with no allotment sent wages home. Maintaining a place in the village was a prudent hedge against an uncertain market. At the same time, urban contact encouraged a "culture of acquisition" in the village. This discussion constitutes the most original part of the book. The culture of acquisition meant not only new consumer tastes but also the gradual development of a café and shopping culture. As otkhod earnings invaded the village, the increased demand for goods led to the creation of fixed shops and taverns (which, through the sale of franchises, also provided a way for the commune to siphon urban earnings). The most significant consequence of this was not the fact that peasants now had a more convenient source of drink, but that they now interacted in a new way. The saloon became the center of village life, a source of news about a variety of topics, a place to make deals, and a place to show off new acquisitions. This infusion of otkhod earnings and newly acquired tastes created higher consumer expectations--an increase in the "break-even point" peasants used to evaluate their standard of living. Burds suggests that any "rural crisis" at the end of the last century must be assessed against this more dynamic conception of peasant needs. . . . . Burds's book is essential reading for all those with interests in the peasantry and economic development." --David Darrow, University of Dayton [The Russian Review, 1999]


Great Book
Out of Print? A Shame!

Fantastic!
Correction of information about author which suddenly stopsPortland State University. Dr. Ruoff is the Director of the Center for Japanese Studies at the university.
This book is a powerful, succint and spot-on antidote to the heavily biased media coverage in the United States. It presents the Palestinian case in an articulate fashion and lays out why seemingly fair proposals were designed such that their implementation would have either been impossible or deeply favorable to the stae of Israel.
But above all, Bishara explores the less tangible elements of the conflict which are oft ignored, yet are perhaps the most crucial dimensions. Who is "guilty"? Who will emerge as the "benevolent" party in the conflict? Who is generous & fair, and who is hateful and untrustworthy? These attributes Bishara argues are deeply skewed to the advantage of the Israelis under nearly all current negotiations, no matter what their strictly territorial or other tangible aspects. These psychological dimensions are what remain unaddressed and are what will perpetuate the violence which has already harmed so many.
Read this book if only for the sake of those whose voice goes unheard.